فَلَمَّا سَمِعَتْ بِمَكْرِهِنَّ أَرْسَلَتْ إِلَيْهِنَّ وَأَعْتَدَتْ لَهُنَّ مُتَّكَأً وَآتَتْ كُلَّ وَاحِدَةٍ مِّنْهُنَّ سِكِّينًا وَقَالَتِ اخْرُجْ عَلَيْهِنَّ ۖ فَلَمَّا رَأَيْنَهُ أَكْبَرْنَهُ وَقَطَّعْنَ أَيْدِيَهُنَّ وَقُلْنَ حَاشَ لِلَّهِ مَا هَٰذَا بَشَرًا إِنْ هَٰذَا إِلَّا مَلَكٌ كَرِيمٌ (31)
(12:31) When she heard about their cunning talk, she invited them to a banquet at her house and got ready pillows for the party *26 and placed before each of them a knife. Then, (when they were engaged in cutting fruit) she made a sign to Joseph. as if to say, "Come out before them. " When they caught sight of him, they were so amazed that they cut their hands, and exclaimed spontaneously, "Good God! He is no man; he is a noble angel!"
*26) The ancient Egyptians used to place pillows and cushions in such feasts for the guests to recline. And this is confirmed by the archaeological remains in Egypt.
There is no mention at all of this banquet in the Bible but it has been described in the Talmud in a way quite different from that of the Qur'an. Needless to say that while this narrative in the Qur'an is natural, life-like and teaches moral lessons, the one in the Talmud lacks all these things.