حَتَّىٰ إِذَا مَا جَاءُوهَا شَهِدَ عَلَيْهِمْ سَمْعُهُمْ وَأَبْصَارُهُمْ وَجُلُودُهُم بِمَا كَانُوا يَعْمَلُونَ (20)
(41:20) and when all have arrived, their ears, their eyes, and their skins shall bear witness against them, stating all that they had done in the life of the world. *25
*25) The explanation of this given in the Hadith is that when a stubborn culprit will go on denying his crimes, and will even belie All the witnesses, then the limbs of his body will bear the witness, one after the other, by the Command of Allah, and will tell what offences he had committed through them. This thing has been reported by Hadrat Anas, Hadrat Abu Musa Ash'ari, Hadrat Abu Said Khudri and Hadrat Ibn 'Abbas from the Holy Prophet, and traditionists like Muslim, Nasa'i, Ibn Jarir, Ibn Abi Hatim, Bazzar and others have related these in their books. (For further explanation, see E.N. 55 of Surah Ya Sin). This verse is one of those many verses which prove that the Hereafter will nor only be a spiritual world but human beings will be resurrected with the body and soul as they are now in this world. Not only this: they will be given the same body in which they live now. The same particles and atoms which composed their bodies in the world, will be collected on the Day of Resurrection, and they will be resurrected with the same previous bodies in which they had lived and worked in the world. Evidently, the limbs of man can bear the witness in the Hereafter only in case they are the same limbs with which he committed a crime in his previous lift. This subject is borne out decisively and absolutely by the following verses of the Qur'an: Bani Isra'il: 49 51, 98; AI-Mu'minun: 35-38, 82-83; An-Nur: 24; AsSajdah: 10; Ya Sin: 65, 78, 79; As-Saafat: 16-18; AI-Waqi'ah: 47-50; AnNazi'at: 10-14.