أَأَنتُمْ تَخْلُقُونَهُ أَمْ نَحْنُ الْخَالِقُونَ (59)
(56:59) Do you create a child out of it, or are We its creators? *24
*24) In this brief sentence a very important question has been put before man. Apart from aII other things in the world, if man only considers as to how he himself has come into being, he can then neither have any doubts left about the doctrine of Tauhid presented by the Qur'an nor about its doctrine of the Hereafter. The process of man's own creation starts when the male has conveyed his sperm to the womb of the female. But the question is: Has the sperm by itself become endowed with the capability of producing a child, and necessarily a human child ? Or, has it been created by man himself, or, by another than God? And, is it in the power of the man, or of the woman, or of another agency in the world, to cause conception by this sperm? Then, who is responsible for the gradual formation and development of the foetus in the mother's womb, its shaping and moulding into a unique child, the provision in a particular proportion of different mental and physical powers and qualities in each child, so that it develops into a unique person, except One God? Has another than God any role to play in this? Is it done by the parents themselves? Or, by a doctor? Or, by the prophets of saints, who were themselves created in this very way? Or, by the sun and the moon and the stars, which arc themselves subject to a law? Or, by nature, which is devoid of any knowledge, wisdom, will and authority? Then, is it also in the power of another than God to decide whether the child is to be a boy or a girl? Whether it is to be beautiful or ugly, strong or weak, blind and deaf and a cripple or soundbodied, intelligent or stupid? Then, is it another than God who decides as to people of what calibre, good or and are to be created in a particular nation at a particular time, who would cause its rise or fall? If a person is not obdurate and stubborn, he will himself realize that no rational answer can be given to these questions on the basis of polytheism and atheism. Their rational answer is only one and it is this Man is wholly and entirely the creation of God; and when the truth is this, what right has this man, the creation of God, to claim freedom and independence as against his Creator, or serve another beside Him?
As it is for Tauhid, so it is with regard to the Hereafter too. Man is created from a germ which cannot be seen without a powerful microscope. This gene combines in the darkness of the mother's body with the ovum (female germ) which is like itself an insignificant microscopic germ. Then by their combination a tiny living cell comes into being, which is the starting-point of human life. This cell also is too small to be seen without a microscope. Allah develops this insignificant cell in the mother's womb for nine months or so into a living human, and when its development and formation becomes complete, the mother's body itself pushes it out to raise a storm in the world. All human beings have been born into the world in this very way and are witnessing day and night this phenomenon of the birth of human beings like themselves. After this, only a foolish person could assert that the God Who is creating human beings in this way today would not be able to create the human beings created by Himself in some other way tomorrow.