Tafheem - English   سورة  القيامة الأية 33


سورة Sura   القيامة   Al-Qiyaama
كَلَّا بَلْ تُحِبُّونَ الْعَاجِلَةَ (20) وَتَذَرُونَ الْآخِرَةَ (21) وُجُوهٌ يَوْمَئِذٍ نَّاضِرَةٌ (22) إِلَىٰ رَبِّهَا نَاظِرَةٌ (23) وَوُجُوهٌ يَوْمَئِذٍ بَاسِرَةٌ (24) تَظُنُّ أَن يُفْعَلَ بِهَا فَاقِرَةٌ (25) كَلَّا إِذَا بَلَغَتِ التَّرَاقِيَ (26) وَقِيلَ مَنْ ۜ رَاقٍ (27) وَظَنَّ أَنَّهُ الْفِرَاقُ (28) وَالْتَفَّتِ السَّاقُ بِالسَّاقِ (29) إِلَىٰ رَبِّكَ يَوْمَئِذٍ الْمَسَاقُ (30) فَلَا صَدَّقَ وَلَا صَلَّىٰ (31) وَلَٰكِن كَذَّبَ وَتَوَلَّىٰ (32) ثُمَّ ذَهَبَ إِلَىٰ أَهْلِهِ يَتَمَطَّىٰ (33) أَوْلَىٰ لَكَ فَأَوْلَىٰ (34) ثُمَّ أَوْلَىٰ لَكَ فَأَوْلَىٰ (35) أَيَحْسَبُ الْإِنسَانُ أَن يُتْرَكَ سُدًى (36) أَلَمْ يَكُ نُطْفَةً مِّن مَّنِيٍّ يُمْنَىٰ (37) ثُمَّ كَانَ عَلَقَةً فَخَلَقَ فَسَوَّىٰ (38) فَجَعَلَ مِنْهُ الزَّوْجَيْنِ الذَّكَرَ وَالْأُنثَىٰ (39) أَلَيْسَ ذَٰلِكَ بِقَادِرٍ عَلَىٰ أَن يُحْيِيَ الْمَوْتَىٰ (40)
الانسان Al-Insaan
هَلْ أَتَىٰ عَلَى الْإِنسَانِ حِينٌ مِّنَ الدَّهْرِ لَمْ يَكُن شَيْئًا مَّذْكُورًا (1) إِنَّا خَلَقْنَا الْإِنسَانَ مِن نُّطْفَةٍ أَمْشَاجٍ نَّبْتَلِيهِ فَجَعَلْنَاهُ سَمِيعًا بَصِيرًا (2) إِنَّا هَدَيْنَاهُ السَّبِيلَ إِمَّا شَاكِرًا وَإِمَّا كَفُورًا (3) إِنَّا أَعْتَدْنَا لِلْكَافِرِينَ سَلَاسِلَ وَأَغْلَالًا وَسَعِيرًا (4) إِنَّ الْأَبْرَارَ يَشْرَبُونَ مِن كَأْسٍ كَانَ مِزَاجُهَا كَافُورًا (5)
الصفحة Page 578
ثُمَّ ذَهَبَ إِلَىٰ أَهْلِهِ يَتَمَطَّىٰ (33)

(75:33) then he went back to his kinsfolk, elated with pride. *21

*21) It means that the one who was not prepared to believe in the Hereafter, heard all that has been described in the above verses; yet he persisted in his denial, and hearing these verses went back to his household, arrogantly. Mujahid, Qatadah and Ibn Zaid say that this person was Abu Jahl. The words of the verse also indicate that it was some particular person, who adopted such a conduct after having heard the above-mentioned verse of Surah Al-Qiyamah. The words, "He neither affirmed the Truth nor offered the Prayer", are particularly noteworthy. They clearly show that the first and necessary demand of acknowledging the truth about Allah and His Messenger and Book is that one should perform the Prayer, The occasion and time to carry out the other injunctions of the Divine Shari 'ah come later but the Prayer time approaches soon after one has affirmed the faith, and then it becomes known whether what one has affirmed with the tongue was really the voice of one's heart, or it was only a puff of the wind which one sent out from one's mouth in the form of words.
 
 


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