Tafheem - English   سورة  عبس الأية 23


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عبس Abasa
عَبَسَ وَتَوَلَّىٰ (1) أَن جَاءَهُ الْأَعْمَىٰ (2) وَمَا يُدْرِيكَ لَعَلَّهُ يَزَّكَّىٰ (3) أَوْ يَذَّكَّرُ فَتَنفَعَهُ الذِّكْرَىٰ (4) أَمَّا مَنِ اسْتَغْنَىٰ (5) فَأَنتَ لَهُ تَصَدَّىٰ (6) وَمَا عَلَيْكَ أَلَّا يَزَّكَّىٰ (7) وَأَمَّا مَن جَاءَكَ يَسْعَىٰ (8) وَهُوَ يَخْشَىٰ (9) فَأَنتَ عَنْهُ تَلَهَّىٰ (10) كَلَّا إِنَّهَا تَذْكِرَةٌ (11) فَمَن شَاءَ ذَكَرَهُ (12) فِي صُحُفٍ مُّكَرَّمَةٍ (13) مَّرْفُوعَةٍ مُّطَهَّرَةٍ (14) بِأَيْدِي سَفَرَةٍ (15) كِرَامٍ بَرَرَةٍ (16) قُتِلَ الْإِنسَانُ مَا أَكْفَرَهُ (17) مِنْ أَيِّ شَيْءٍ خَلَقَهُ (18) مِن نُّطْفَةٍ خَلَقَهُ فَقَدَّرَهُ (19) ثُمَّ السَّبِيلَ يَسَّرَهُ (20) ثُمَّ أَمَاتَهُ فَأَقْبَرَهُ (21) ثُمَّ إِذَا شَاءَ أَنشَرَهُ (22) كَلَّا لَمَّا يَقْضِ مَا أَمَرَهُ (23) فَلْيَنظُرِ الْإِنسَانُ إِلَىٰ طَعَامِهِ (24) أَنَّا صَبَبْنَا الْمَاءَ صَبًّا (25) ثُمَّ شَقَقْنَا الْأَرْضَ شَقًّا (26) فَأَنبَتْنَا فِيهَا حَبًّا (27) وَعِنَبًا وَقَضْبًا (28) وَزَيْتُونًا وَنَخْلًا (29) وَحَدَائِقَ غُلْبًا (30) وَفَاكِهَةً وَأَبًّا (31) مَّتَاعًا لَّكُمْ وَلِأَنْعَامِكُمْ (32) فَإِذَا جَاءَتِ الصَّاخَّةُ (33) يَوْمَ يَفِرُّ الْمَرْءُ مِنْ أَخِيهِ (34) وَأُمِّهِ وَأَبِيهِ (35) وَصَاحِبَتِهِ وَبَنِيهِ (36) لِكُلِّ امْرِئٍ مِّنْهُمْ يَوْمَئِذٍ شَأْنٌ يُغْنِيهِ (37) وُجُوهٌ يَوْمَئِذٍ مُّسْفِرَةٌ (38) ضَاحِكَةٌ مُّسْتَبْشِرَةٌ (39) وَوُجُوهٌ يَوْمَئِذٍ عَلَيْهَا غَبَرَةٌ (40) تَرْهَقُهَا قَتَرَةٌ (41) أُولَٰئِكَ هُمُ الْكَفَرَةُ الْفَجَرَةُ (42)
الصفحة Page 585
كَلَّا لَمَّا يَقْضِ مَا أَمَرَهُ (23)

(80:23) Nay, but man did not fulfil what Allah had enjoined upon him. *16

*16) "Duty" implies the duty that Allah has enjoined on every man in the form of natural guidance as well as the duty to which man's own existence and every particle of the universe, from the earth to the heavens, and every manifestation of Divine power are pointing, and that duty also which Allah has conveyed in every age through His Prophets and Books and disseminated through the righteous people of every period. (For explanation, see E.N. 5 of Surah Ad- Dahr). In the present context the object is to express the meaning that on the basis of the truths stated in the above verses, it was man's duty to have obeyed his Creator, but, contrary to this, he adopted the way of disobedience and did not fulfil the demand of his being His creature.
 
 


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