Tafheem - English   سورة  الفجر الأية 27


سورة Sura   الفجر   Al-Fajr
يَقُولُ يَا لَيْتَنِي قَدَّمْتُ لِحَيَاتِي (24) فَيَوْمَئِذٍ لَّا يُعَذِّبُ عَذَابَهُ أَحَدٌ (25) وَلَا يُوثِقُ وَثَاقَهُ أَحَدٌ (26) يَا أَيَّتُهَا النَّفْسُ الْمُطْمَئِنَّةُ (27) ارْجِعِي إِلَىٰ رَبِّكِ رَاضِيَةً مَّرْضِيَّةً (28) فَادْخُلِي فِي عِبَادِي (29) وَادْخُلِي جَنَّتِي (30)
البلد Al-Balad
لَا أُقْسِمُ بِهَٰذَا الْبَلَدِ (1) وَأَنتَ حِلٌّ بِهَٰذَا الْبَلَدِ (2) وَوَالِدٍ وَمَا وَلَدَ (3) لَقَدْ خَلَقْنَا الْإِنسَانَ فِي كَبَدٍ (4) أَيَحْسَبُ أَن لَّن يَقْدِرَ عَلَيْهِ أَحَدٌ (5) يَقُولُ أَهْلَكْتُ مَالًا لُّبَدًا (6) أَيَحْسَبُ أَن لَّمْ يَرَهُ أَحَدٌ (7) أَلَمْ نَجْعَل لَّهُ عَيْنَيْنِ (8) وَلِسَانًا وَشَفَتَيْنِ (9) وَهَدَيْنَاهُ النَّجْدَيْنِ (10) فَلَا اقْتَحَمَ الْعَقَبَةَ (11) وَمَا أَدْرَاكَ مَا الْعَقَبَةُ (12) فَكُّ رَقَبَةٍ (13) أَوْ إِطْعَامٌ فِي يَوْمٍ ذِي مَسْغَبَةٍ (14) يَتِيمًا ذَا مَقْرَبَةٍ (15) أَوْ مِسْكِينًا ذَا مَتْرَبَةٍ (16) ثُمَّ كَانَ مِنَ الَّذِينَ آمَنُوا وَتَوَاصَوْا بِالصَّبْرِ وَتَوَاصَوْا بِالْمَرْحَمَةِ (17) أُولَٰئِكَ أَصْحَابُ الْمَيْمَنَةِ (18) وَالَّذِينَ كَفَرُوا بِآيَاتِنَا هُمْ أَصْحَابُ الْمَشْأَمَةِ (19) عَلَيْهِمْ نَارٌ مُّؤْصَدَةٌ (20)
الصفحة Page 594
يَا أَيَّتُهَا النَّفْسُ الْمُطْمَئِنَّةُ (27)

(89:27) (On the other hand it will be said): 'O serene soul! *18

*18) "Peaceful .. satisfied soul": the man who believed in Allah, the One, as his Lord and Sustainer, and adopted the Way of Life brought by the Prophets as his way of life, with full satisfaction of the heart, and without the least doubt about it, who acknowledged as absolute truth whatever creed and command he received from Allah and His Messenger, who withheld himself from whatever he was forbidden by Allah's Religion, not unwillingly but with perfect conviction that it was really an evil thing, who offered without sacrifice whatever sacrifice was required to be offered for the sake of the truth. who endured with full peace of mind whatever difficulties, troubles and hardships he met on this way and who felt no remorse on being deprived of the gains and benefits and pleasures in the world which seemed to accrue to those who followed other ways but remained fully satisfied that adherence to true Faith had safeguarded him against those errors. This very state has been described at another place in the Qur'an as sharh Badr. (Al-An'am 125)
 
 


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