Tafheem - English   سورة  الدخان الأية 5


سورة Sura   الدخان   Ad-Dukhaan
الدخان Ad-Dukhaan
حم (1) وَالْكِتَابِ الْمُبِينِ (2) إِنَّا أَنزَلْنَاهُ فِي لَيْلَةٍ مُّبَارَكَةٍ ۚ إِنَّا كُنَّا مُنذِرِينَ (3) فِيهَا يُفْرَقُ كُلُّ أَمْرٍ حَكِيمٍ (4) أَمْرًا مِّنْ عِندِنَا ۚ إِنَّا كُنَّا مُرْسِلِينَ (5) رَحْمَةً مِّن رَّبِّكَ ۚ إِنَّهُ هُوَ السَّمِيعُ الْعَلِيمُ (6) رَبِّ السَّمَاوَاتِ وَالْأَرْضِ وَمَا بَيْنَهُمَا ۖ إِن كُنتُم مُّوقِنِينَ (7) لَا إِلَٰهَ إِلَّا هُوَ يُحْيِي وَيُمِيتُ ۖ رَبُّكُمْ وَرَبُّ آبَائِكُمُ الْأَوَّلِينَ (8) بَلْ هُمْ فِي شَكٍّ يَلْعَبُونَ (9) فَارْتَقِبْ يَوْمَ تَأْتِي السَّمَاءُ بِدُخَانٍ مُّبِينٍ (10) يَغْشَى النَّاسَ ۖ هَٰذَا عَذَابٌ أَلِيمٌ (11) رَّبَّنَا اكْشِفْ عَنَّا الْعَذَابَ إِنَّا مُؤْمِنُونَ (12) أَنَّىٰ لَهُمُ الذِّكْرَىٰ وَقَدْ جَاءَهُمْ رَسُولٌ مُّبِينٌ (13) ثُمَّ تَوَلَّوْا عَنْهُ وَقَالُوا مُعَلَّمٌ مَّجْنُونٌ (14) إِنَّا كَاشِفُو الْعَذَابِ قَلِيلًا ۚ إِنَّكُمْ عَائِدُونَ (15) يَوْمَ نَبْطِشُ الْبَطْشَةَ الْكُبْرَىٰ إِنَّا مُنتَقِمُونَ (16) ۞ وَلَقَدْ فَتَنَّا قَبْلَهُمْ قَوْمَ فِرْعَوْنَ وَجَاءَهُمْ رَسُولٌ كَرِيمٌ (17) أَنْ أَدُّوا إِلَيَّ عِبَادَ اللَّهِ ۖ إِنِّي لَكُمْ رَسُولٌ أَمِينٌ (18)
الصفحة Page 496
أَمْرًا مِّنْ عِندِنَا ۚ إِنَّا كُنَّا مُرْسِلِينَ (5)

(44:5) by Our command. *3 Verily, We were set to send a Messenger

*3) In Surah AI-Qadr, this same thing has been expressed thus: `The angels and the Spirit (Angel Gabriel) descend in it with every decree, by the leave of their Lord." This shows that it is such a Night in the Divine administration of Allah in which He decides the destinies of the individuals and nations and countries and entrusts His decisions to His angels, who then implement them accordingly. Some commentators among whom Hadrat `Ikrimah is most prominent, have been involved in the misunderstanding that this is the 15th night of Sha'ban, for in some traditions it has been said that the destinies of people are decided during that night. But Ibn 'Abbas, Ibn `Umar, Mujahid, Qatadah, Hasan Basri, Sa' id bin Jubair, Ibn Zaid, Abu Malik, Dahhak and many other commentators are agreed that this is the same night of Ramadan, which has been called lailat-ul-qadr, for the Qur'an itself has stated this, and where any Qur'anic statement exists, no other view can be formed on the basis of random reports. Ibn Kathir says, "The traditions that Imam Zuhri has related from 'Uthman bin Muhammad that destinies are decided from one Sha`ban to the next Sha`ban is an indirect tradition and such traditions cannot be cited as against the clear texts of the Qur'an. " Qadi Abu Bakr Ibn al-`Arabi says: "No Hadith in respect of the 15th of Sha'ban is reliable, either in respect of its merit, or about this that decisions with regard to the destinies are taken in it; therefore, they do not merit attention, (Ahkam ul-Qur'an).
 
 


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